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  • "This is your Life" Manifesto

    5:09 pm on June 19, 2011 | 0 comments Permalink | Reply
    Tags: , , , , , women

    I recently dis­cov­ered http://www.holstee.com — kick­ass prod­ucts, sus­tain­ably made, with a social impact and loved the con­cept!! And then, I came across the company’s man­i­festo and was totally blown away not only by how awe­some it was as a man­i­festo, but the fact that that Hol­stee IS their man­i­festo. Their prod­ucts are all sus­tain­able and beau­ti­ful — “design[ed] and curates[ed] with the hope that each prod­uct and its inher­ent story inspires oth­ers to fol­low their dream.”

    Sim­ply Wonder-full.

    P/s: I also love the Alpaca Reversible hat! Made in Peru by a group of women to improve their family’s income.

     

     
  • Half the Sky: Turning Oppression into Opportunity for Women Worldwide

    8:44 pm on October 11, 2010 | 2 comments Permalink | Reply
    Tags: , , , , , , women,

    Women hold up half the sky — Chi­nese Proverb

    Real­ity is hard. It is a star­tling rev­e­la­tion at times often because we choose to sur­round our­selves with our view and expe­ri­ence of the world. This Thanks­giv­ing, I am reminded of real­ity when I sat down to read Half the Sky by Nicholas Kristof and Sheryl WuDunn. In Half the Sky, Kristof and WuDunn throw an inter­est­ing twist into the con­ven­tional view of plights of women around the world: by telling their sto­ries. From Cam­bo­dia to South Africa. From sex slaves to mater­nal health. By putting a name, emo­tion and pas­sion into the sto­ries. This ten­ta­tive foray into the realm of story-telling melds sur­pris­ing well with what is, essen­tially, a pas­sion­ate call to action against our generation’s most per­va­sive human rights vio­la­tion: the oppres­sion of women and girls worldwide.

    The open­ing of the book fol­lows the story of Srey Rath, a young Cam­bo­dian teenager, who was sold as a sex salve across the bor­ders, end­ing up in Kuala Lumpur, Malaysia where she endured rou­tine bru­tal­ity and con­stant humil­i­a­tion. It was a huge shock to my sys­tem, as Malaysia is some­place I call my home town…  to read in such vivid detail the human rights vio­la­tion done to Srey Rath was stun­ning in every sense.

    These sto­ries of human per­se­ver­ance, injus­tice and ulti­mately hope, just like Srey Rath, are woven into three main issues: sex traf­fick­ing and forced pros­ti­tu­tion; gender-based vio­lence e.g. honor killings and mass rape and mater­nal mor­tail­ity. Sub issues include edu­ca­tion, micro­cre­dit and reli­gion. The sto­ries in the book are shock­ing, but ulti­mately this is the cen­tral truth of the book: Women aren’t the prob­lem but the solu­tion. The plight of girls is no more a tragedy than an opportunity.

    It appears that more girls have been killed in the last fifty years, pre­cisely because they were girls, than men were killed in all bat­tles of the twen­ti­eth cen­tury. More girls are killed in this rou­tine “gen­der­cide” in any one decade than peo­ple were slaugh­tered in all the geno­cides of the twen­ti­eth century.

    In the nine­teenth cen­tury, the cen­tral moral chal­lenge was slav­ery. In the twen­ti­eth cen­tury, it was the bat­tle against total­i­tar­i­an­ism. We believe that in this cen­tury, the para­mount moral chal­lenge will be the strug­gle for gen­der equal­ity around the world. ”

    Through sto­ries, Kristof and WuDunn demon­strate how the key to eco­nomic progress lies in the fact that as a soci­ety, we need to stop ignor­ing women who hold up half the sky. Unleash­ing this incred­i­ble human poten­tial is not only the right thing to do in terms of our own shared human­ity, but also the best way to tackle poverty. They show how in vastly dif­fer­ent cir­cum­stances, the endurance of the human spirit and how a lit­tle help can go a long way e.g. the sim­ple act of iodiz­ing salt to improve a baby’s IQ.

    I won’t go into the details of the book because my sum­mary will not do these incred­i­ble sto­ries jus­tice. How­ever, on a per­sonal level, this book’s mes­sage has imprinted itself deeply within my beliefs in inter­na­tional devel­op­ment. After all, how many books make such a  state­ment about a mat­ter than con­cerns every­one because of our shared human­ity? The sto­ries of these women show me the resilience and amount of hope they have within them­selves who have every rea­son to give up but con­tinue on. It’s so mov­ing and inspi­ra­tional that I just want to shout it out loud and tell every­one about the issues Kristof and WuDunn have writ­ten about. If there is one thing that this book is about, it is the story of transformation.

    Rat­ing: 10/10

    If you think edu­ca­tion is expen­sive, try igno­rance.” — Derek Bok


     
  • Listening to Global Voices

    12:36 am on August 20, 2010 | 0 comments Permalink | Reply
    Tags: , , , , , women,

    I recently attended a round­table hosted by the Asia Pacific Foun­da­tion of Canada for a 25@25 dis­cus­sion. The dis­cus­sion emerged from the 25@25 video com­pe­ti­tion as a forum for par­tic­i­pants and part­ners to share their expe­ri­ences and exam­ine future ways to engage youth in pro­mot­ing Canada-Asia relations.

    The video com­pe­ti­tion was a huge suc­cess and what I thought to be a really cre­ative way of engag­ing youth to think about issues about Canada-relations. The issues that came out of the con­test, har­ness the col­lec­tive capa­bil­ity and genius that would spur growth and research direc­tion of the foun­da­tion. Some of the themes that emerged included: Peo­ple as a resource, rep­re­sen­ta­tion in the media, self-identity and green tech­nol­ogy exchanges.

    Capa­bil­i­ties to develop new kinds of rela­tion­ships, sense impor­tant devel­op­ments, add value and turn nascent net­worked knowl­edge into com­pelling value are becom­ing the bread and but­ter of wealth cre­ation and success.”

    - Wiki­nomics, Don Tapscott

    On a another level, it was a great learn­ing oppor­tu­nity for me to step into an area and net­work of which I was not really con­nected to, all because I stepped out of my net­work cir­cle. It reminded me a great TED video by Ethan Zuck­er­man on Lis­ten­ing to Global Voices. He spoke about how even though the web con­nects the whole world, we really end up being stuck in our own web bub­ble rather than lis­ten­ing to what the world has to share.

    So in the spirit of col­lab­o­ra­tion, here are my favourite sites on lis­ten­ing to global voices:

    1) OpenIDEO: An online plat­form where peo­ple col­lab­o­rate to design bet­ter for social good. It’s a won­der­ful dynamic resource on tack­ling global resources and I’m going to sub­mit a solu­tion to one of their prob­lems soon!

    2) World Pulse: A global net­work that broad­casts and unites women’s voices from all over to cre­ate a pow­er­ful voice for change. What I love about this is not only is it a print and web mag­a­zine but it’s also an inter­ac­tive com­mu­nity newswire, PulseWire, where women can col­lab­o­rate and con­nect to solve global problems.

    3) Global Voices: An inter­na­tional com­mu­nity of blog­gers who report on dif­fer­ent global issues with top­ics rang­ing from arts to pol­i­tics. It’s an amaz­ing resource and my fav fea­ture is the dif­fer­ent lan­guages that you can read the web­site in. (I occa­sion­ally flip the switch over to Indone­sian, just cause! And it’s so inter­est­ing to read the same arti­cle both in Eng­lish and in another language!)

    4) paper.li: This is a lit­tle dif­fer­ent than the above three plat­forms as it really is more a snap­shot of the things/links that you tweet about, but I love the cre­ative for­mat and I find it super inter­est­ing the way it picks up on the dif­fer­ent things I’m browse through online. Below is a snap­shot of what it looks like and I thought I’ll share this one just for fun!

    So..what global voices have you been lis­ten­ing to?

     
  • The F-word

    11:28 pm on January 10, 2010 | 0 comments Permalink | Reply
    Tags: , women

    Recent events in Malaysia has been really got me won­der­ing on how words evolve, their usage, and how pow­er­ful the mean­ing of some words, that it can evoke such strong emo­tions in peo­ple. Cur­rently in Malaysia, there has been great dis­putes over the usage of the word “Allah”, the issue being whether or not Chris­tians are allowed to use it. Read the arti­cle here.

    How­ever, I’m not going to get into all of that today, as what it really got me won­der­ing about is: The F-Word.

    No, not the four let­ter one! The other one.

    Fem­i­nism. Feminist.

    It has been a word that has been widely dis­puted, cam­paigned for, ide­olo­gies have been formed around it, move­ments have been cre­ated, con­cepts of anti-;black-;post-;pro-; have been formed, and its mean­ings often con­tested. It’s a word that we don’t hear very often these days. Often replaced with an increas­ingly pop­u­lar­ized term: women empow­er­ment. I don’t blame this trend. It doesn’t have asso­ci­a­tions of a strong ( per­haps even neg­a­tive con­no­ta­tion) past and it has the word “power” in it. Always a good bet ;) But to under­stand why the increas­ing dis-popularity in the word, here’s a brief time­line of fem­i­nism (start­ing from where it really began to pick up):

    Mid-1800s: Used to refer the “qual­i­ties of females”

    1892: First Inter­na­tional Women’s Con­fer­ence, Paris: Start reg­u­lar usage of term for a belief in and advo­cacy of equal rights for women based on the idea of the equal­ity of the sexes.

    Early 20th: Term rooted in the mobi­liza­tion for women suf­frage in Europe and US

    1920s: First Wave of fem­i­nism: To achieve basic polit­i­cal rights

    Late 1960s — Early 1970s: Sec­ond Wave of fem­i­nism: Fight for greater equal­ity across the board — in edu­ca­tion, work­place and home.

    Early 1990s: Third Wave Fem­i­nism: Arose as response to cri­tiques of the 2nd wave. Empha­sized “iden­tity” as a site of gen­der strug­gle with a post-structuralist take on gen­der and sexuality.

    Source: Stan­ford Ency­clo­pe­dia of Philosophy

    As his­tory has gra­ciously shown, the con­cept of fem­i­nism itself has evolved from as sim­ple descrip­tion demon­strat­ing fem­i­nine qual­i­ties to a full blown move­ment. The term began to pick up when it tried to cap­ture the com­mit­ment to wom­ens’ equal rights. But is it really suf­fi­cient enough to cap­ture women’s oppression/position that cur­rently extends into the struc­ture of our soci­eties, cul­ture and perceptions?

    I believe that given the con­tro­ver­sies of the term, and con­tro­ver­sial social move­ments, the usage of the word has either taken a very taboo or pow­er­ful con­no­ta­tion. Taboo in a sense that women organization’s do not call them­selves fem­i­nist ( often replac­ing it with empow­er­ment) but pow­er­ful, in a sense that when used, the usage is noticed. For exam­ple, the Dalai Lama in the recent Van­cou­ver Peace Sum­mit call­ing him­self a feminist.

    I call myself a fem­i­nist. Isn’t that what you call some­one who fights for women’s rights?” — Dalai Lama

    It is tempt­ing to think that in order to avoid the “some­what” neg­a­tive asso­ci­a­tions with the word “fem­i­nist”, we try to best artic­u­late our beliefs in women, with other buzz words like “empow­er­ment” to cap­ture the range of mean­ings fem­i­nism brings.

    The truth is, fem­i­nism has taken on a term to cap­ture views on jus­tice for women, and fem­i­nists are com­mit­ted to bring­ing about social change to end injus­tice against women.

    So, what does fem­i­nism mean to you?

     
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